We Shall Overcome
Notation:
Standard Notation
ABC Notation
Mandolin Tablature
legacy / protest song
PDF Files:
--- choose file type ---
Standard Notation
Mandolin Tablature
Song Sheet
Horton, Hamilton, Carawan, Seeger
Play
MIDI
No audio
available
Transcription: by Darryl D. Bush
View
notes
Lyrics:
We shall overcome,
We shall overcome
We shall overcome someday.
Oh deep in my heart, I do believe
That we shall overcome someday.
We'll walk hand in hand,
We'll walk hand in hand
We'll walk hand in hand someday.
Oh deep in my heart, I do believe
That we shall overcome someday.
We shall live in peace,
We shall live in peace
We shall live in peace someday.
Oh deep in my heart, I do believe
That we shall overcome someday.
We shall brothers be,
We shall brothers be
We shall brothers be someday.
Oh deep in my heart, I do believe
That we shall overcome someday.
Truth shall make us free,
Truth shall make us free
Truth shall make us free someday.
Oh deep in my heart, I do believe
That we shall overcome someday.
We are not afraid,
We are not afraid
We are not afraid today.
Oh deep in my heart, I do believe
That we shall overcome someday.
"We Shall Overcome" is a gospel song which became a protest song
and a key anthem of the Civil Rights Movement. The song is most
commonly attributed as having descended lyrically from "I'll
Overcome Some Day", a hymn by Charles Albert Tindley that was
first published in 1900.
The modern version of the song was first said to have been sung
by tobacco workers led by Lucille Simmons during a 1945 strike in
Charleston, South Carolina. In 1947, the song was published under
the title "We Will Overcome" in an edition of the People's Songs
Bulletin (a publication of People's Songs, an organization of which
Pete Seeger was the director), as a contribution of and with an
introduction by Zilphia Horton, then-music director of the Highlander
Folk School of Monteagle, Tennessee (an adult education school that
trained union organizers).
She taught it to many others, including Pete Seeger who included it
in his repertoire, as did many other activist singers, such as Frank
Hamilton and Joe Glazer, who recorded it in 1950.
The song became associated with the Civil Rights Movement from 1959
when Guy Carawan introduced his and Seeger's version as song leader
at Highlander, which was then focused on nonviolent civil rights
activism. It quickly became the movement's unofficial anthem. Seeger
and other famous folksingers in the early 1960s, such as Joan Baez,
sang the song at rallies, folk festivals, and concerts in the North
and helped make it widely known.
Click
here
for a full page view.